Friedrich Wilhelm Joseph Schelling (27 January 1775 – 20 August 1854), later von Schelling, was a German A region named Germania, inhabited by several Germanic peoples, has been known and documented before AD 100. Beginning in the 10th century, German territories formed a central part of the Holy Roman Empire, which lasted until 1806. During the 16th century, northern Germany became the centre of the Protestant Reformation. As a modern nation-state, philosopher Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. It is distinguished from other ways of addressing fundamental questions by its critical, generally systematic approach and its reliance on rational argument. The word "philosophy" comes from the. Standard histories of philosophy make him the midpoint in the development of German Idealism German idealism was a philosophical movement that emerged in Germany in the late eighteenth and early nineteenth centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with romanticism and the revolutionary politics of the Enlightenment. The best-known thinkers in the movement were Johann, situating him between Fichte Johann Gottlieb Fichte was a German philosopher. He was one of the founding figures of the philosophical movement known as German idealism, a movement that developed from the theoretical and ethical writings of Immanuel Kant. Fichte is often perceived as a figure whose philosophy forms a bridge between the ideas of Kant and the German Idealist, his mentor prior to 1800, and Hegel Georg Wilhelm Friedrich Hegel (August 27, 1770 – November 14, 1831) was a German philosopher, one of the creators of German Idealism. His historicist and idealist account of reality as a whole revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism, his former university roommate and erstwhile friend. Interpreting Schelling's philosophy is often difficult because of its ever-changing nature. Some scholars characterize him as a protean thinker who, although brilliant, jumped from one subject to another and lacked the synthesizing power needed to arrive at a complete philosophical system. Others challenge the notion that Schelling's thought is marked by profound breaks, instead arguing that his philosophy always focused on a few common themes, especially human freedom, the absolute, and the relationship between spirit and nature.

Schelling's general thought has often been neglected, especially in the English-speaking world, as has been his later work on mythology and revelation (much of which remains untranslated). This stems not only from the ascendancy of Hegel, whose mature works portray Schelling as a mere footnote in the development of Idealism, but also from his Naturphilosophie, which scientists have ridiculed for its "silly" analogizing and lack of empirical orientation.[1] In recent years, Schelling scholars have attacked both of these sources of neglect.

Contents

Life

Early life

Schelling was born in the town of Leonberg Leonberg is a town in the German federal state of Baden-Wuerttemberg about 10 miles to the west of Stuttgart, the state capital. Approximately 45,000 people live in Leonberg, making it the third biggest borough in the rural district of Böblingen (after Sindelfingen and Böblingen to the south) in Württemberg Württemberg , formerly known as Wirtemberg, is an area and a former state in southwestern Germany, including parts of the regions Swabia and Franconia (now Baden-Württemberg Baden-Württemberg is one of the 16 states of Germany. Baden-Württemberg is in the southwestern part of the country to the east of the Upper Rhine, bordering Alsace (France) to the west, Switzerland to the south, Bavaria to the east and northeast, Hessen to the north, and Rhineland Palatinate to the northwest). He attended the monastery school at Bebenhausen, near Tübingen Tübingen is a traditional university town in central Baden-Württemberg, Germany. It is situated about 45 km southwest of the state capital, Stuttgart, on a ridge between the Neckar and Ammer rivers, where his father was chaplain and an Orientalist Oriental studies is the academic field of study that embraces Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology; in recent years the subject has often been turned into the newer term, Asian studies. European study of the region had primarily religious origins, which has remained an important professor. From 1783 to 1784 Schelling attended a Latin school in Nürtingen and knew Friedrich Hölderlin Johann Christian Friedrich Hölderlin was a notable German poet commonly associated the the artistic movement known as Romanticism, who was five years his senior. At the age of 16, he then was granted permission to enroll at the Tübinger Stift Tübinger Stift is a hall of residence and teaching of the Protestant Church in Württemberg, located in the university city of Tübingen. It was founded in 1536 by Duke Ulrich for Württemberg born students who want to be ministers or teachers. They receive a scholarship which consists of boarding, lodging and further support. At the Stift during (seminary of the Protestant Protestantism is one of the four major divisions within Christianity together with the Eastern Orthodox churches, the Oriental Orthodox churches, and the Roman Catholic Church. The term is most closely tied to those groups that separated from the Catholic Church in the sixteenth-century Protestant Reformation Evangelical State Church in Württemberg), despite not having yet reached the normal enrollment age of 20. At the Stift, he shared a room with Georg Hegel Georg Wilhelm Friedrich Hegel (August 27, 1770 – November 14, 1831) was a German philosopher, one of the creators of German Idealism. His historicist and idealist account of reality as a whole revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism as well as Hölderlin, and the three became good friends. Schelling studied Church fathers and ancient Greek philosophers. His interest gradually shifted from Lutheran theology to philosophy. In 1792 he graduated from the philosophical faculty, and in 1793 contributed to Heinrich Eberhard Gottlob Paulus's Memorabilien; in 1795 he finished his thesis for his theological degree, De Marcione Marcion of Sinope was an Early Christian theologian, cleric and one of the most prominent heretics in early Christianity. His theology, which juxtaposed two distinct deities of the Old and the New Testament, was denounced by the Church Fathers and he was excommunicated. His rejection of most biblical books prompted the church to set out to develop Paullinarum epistolarum All of these epistles present Paul as the author. Some classifications do include Hebrews, being anonymous, as a Pauline epistle instead of listing it with the general epistles, but authorship of Hebrews was disputed from the earliest emendatore. Meanwhile, he had begun to study Kant Immanuel Kant (22 April 1724 – 12 February 1804) was an 18th-century German philosopher from the Prussian city of Königsberg. Kant was the last influential philosopher of modern Europe in the classic sequence of the theory of knowledge during the Enlightenment beginning with thinkers John Locke, George Berkeley, and David Hume and Fichte Johann Gottlieb Fichte was a German philosopher. He was one of the founding figures of the philosophical movement known as German idealism, a movement that developed from the theoretical and ethical writings of Immanuel Kant. Fichte is often perceived as a figure whose philosophy forms a bridge between the ideas of Kant and the German Idealist, who greatly influenced him. In 1794, Schelling published an exposition of Fichte's thought entitled Über die Möglichkeit einer Form der Philosophie überhaupt (On the possibility of a form of philosophy in general). This work was acknowledged by Fichte himself and immediately earned Schelling a reputation among philosophers. His more elaborate work, Vom Ich als Prinzip der Philosophie, oder über das Unbedingte im menschlichen Wissen (On Self as principle of philosophy, or on the unrestricted in human knowledge, 1795), while still remaining within the limits of the Fichtean idealism, showed a tendency to give the Fichtean method a more objective application, and to amalgamate Spinoza Baruch or Benedict de Spinoza (November 24, 1632 – February 21, 1677) was a Dutch philosopher of Portuguese Jewish origin. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after his death. Today, he is considered one of the great rationalists of 17th-century philosophy,'s views with it.

Philosophy of nature

While tutoring two youths of an aristocratic family, he visited Leipzig Leipzig (German pronunciation: [ˈlaɪptsɪç] , also called Leipsic in English; Upper Sorbian: Lipsk) is, with a population of appr. 517,000, the second largest city in the federal state of Saxony, Germany and in the new states of Germany. In the 17th century, Leipzig was one of the major European city-centres of learning and culture in fields as their escort and had a chance to attend lectures at Leipzig University The University of Leipzig , located in Leipzig in the Free State of Saxony, Germany, is one of the oldest universities in Europe and the second-oldest university (by consecutive years of existence) in Germany. It has a long tradition of globally oriented and culturally comparative historical research and tertiary-level teaching, where he was fascinated by contemporary physical studies including chemistry and biology. At this time he also visited Dresden Dresden is the capital city of the Free State of Saxony in Germany. It is situated in a valley on the River Elbe, near the Czech border. The Dresden conurbation is part of the Saxon Triangle metropolitan area, where he saw several collections of the Archduke of Saxony, to which he referred later in his thinking on art.

After two years tutoring, in 1798, at the age of only 23, Schelling was called to Jena Jena is a university city in central Germany on the river Saale. With a population of 103,000 it is the second largest city in the federal state of Thuringia, after Erfurt as an extraordinary (i.e., unpaid) professor of philosophy. He had already contributed articles and reviews to the Philosophisches Journal of Fichte and Friedrich Immanuel Niethammer, and had thrown himself into the study of physical and medical science. In 1795 Schelling published Philosophische Briefe über Dogmatismus und Kritizismus (Philosophical letters on dogmatism and criticism), consisting of 10 letters addressed to an unknown interlocutor that presented both a defense and critique of the Kantian system; in 1797 he published the essay "Neue Deduction des Naturrechts" (New deduction of natural law), which anticipated Fichte's treatment of the topic in the Grundlage des Naturrechts(Foundations of natural law). His studies of physical science bore fruit in the Ideen zu einer Philosophie der Natur (Ideas concerning a philosophy of nature) (1797), and the treatise Von der Weltseele (On the world-soul) (1798). In Ideen Schelling referred to Leibniz Gottfried Wilhelm Leibniz (German pronunciation: [ˈɡɔtfʁiːt ˈvɪlhɛlm fɔn ˈlaɪpnɪts] (July 1, 1646 - June 21, 1716) was a German mathematician and philosopher. He wrote primarily in Latin and French and quoted from his Monadology The Monadology is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. During his natural philosophy period, he highly esteemed Leibniz and his view of nature.

Schelling's time at Jena Jena is a university city in central Germany on the river Saale. With a population of 103,000 it is the second largest city in the federal state of Thuringia, after Erfurt (1798-1803) put him at the center of the intellectual ferment of Romanticism Romanticism was a complex artistic, literary, and intellectual movement that originated in the second half of the 18th century in Europe, and gained strength in reaction to the Industrial Revolution. In part, it was a revolt against aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific. Schelling was on close terms with Johann Wolfgang von Goethe Johann Wolfgang von Goethe (German pronunciation: [ˈjoːhan ˈvɔlfɡaŋ fɔn ˈɡøːtə] , 28 August 1749 – 22 March 1832) was a German writer and polymath. Goethe's works span the fields of poetry, drama, literature, theology, philosophy, pantheism, and science. His magnum opus, lauded as one of the peaks of world literature, is the two-part, who appreciated the poetic quality of the Naturphilosophie Naturphilosophie was a current in the philosophical tradition of German idealism in the 19th century, particularly associated with Johann Gottlieb Fichte, Friedrich Wilhelm Joseph von Schelling and Georg Wilhelm Friedrich Hegel, reading Von der Weltseele. As the prime minister of the duchy of Saxe-Weimar Saxe-Weimar was a duchy in Thuringia, Germany. The chief town and capital was Weimar, Goethe invited Schelling to Jena. On the other hand Schelling was repelled by Friedrich Schiller Johann Christoph Friedrich von Schiller [joːhan ˈkʁistɔf ˈfʁiːdʁɪç fɔn ˈʃɪlɐ] was a German poet, philosopher, historian, and playwright. During the last seventeen years of his life (1788–1805), Schiller struck up a productive, if complicated, friendship with already famous and influential Johann Wolfgang Goethe. They frequently's less expansive disposition, and was unsympathetic to the ethical idealism that animated Schiller's work. However, Schelling presumably studied Schiller's aesthetic writings: later, in his Vorlesung über die Philosophie der Kunst (Lecture on the philosophy of art, 1802/03), Schelling expressed little interest in Schiller's achievement in literature, but in its General Part, Schiller's theory on the sublime was closely reviewed with a deep respect.

In Jena, Schelling wrote and published numerous books and treatises. He was on good terms with Fichte at first, but their different conceptions, about nature in particular, led to increasing divergence in their thought. Fichte was not pleased that Schelling showed a deep interest in nature and advised him to focus on philosophy in its original meaning, that is, transcendental philosophy: specifically, Fichte's Wissenschaftlehre. Schelling was initially optimistic about their differences and thought Fichte would eventually understand what he was doing, since he considered his natural philosophy an important enhancement of Fichte's idealism. In 1800 Schelling published one of his most notable works System des transcendentalen Idealismus (System of transcendental idealism, 1800). In this book Schelling described transcendental philosophy and nature philosophy as complementary to one another. Fichte reacted by stating that Schelling was working on the basis of a false philosophical principle: in Fichte's theory nature as Not-Self (Nicht-Ich = object) couldn't be a subject of philosophy, whose essential content is the subjective activity of the human intellect. The breach became unrecoverable in 1800, after Schelling published Darstellung des Systems meiner Philosophie (Description of the system of my philosophy). Fichte thought this title absurd, since in his opinion philosophy could not be personalized. Moreover, in this book Schelling publicly expressed his estimation of Spinoza, whose work Fichte had repudiated as dogmatism, and declared that nature and spirit differ only in their quantity, but are essentially identical (Identitaet). According to Schelling, the absolute was the indifference or identity, which he considered to be an essential subject of philosophy.

Schelling, who was becoming the acknowledged leader of the Romantic school, had begun to reject Fichte's thought as cold and abstract. Schelling was especially close to August Wilhelm von Schlegel August Wilhelm Schlegel (September 8, 1767 – May 12, 1845) was a German poet, translator, critic, and a foremost leader of German Romanticism and his wife, Karoline. A marriage between Schelling and Karoline's young daughter, Auguste Böhmer, was contemplated by both. Auguste died of dysentery in 1800, prompting many to blame Schelling, who had overseen her treatment. However, Robert Richards demonstrates in his book The Romantic Conception of Life that Schelling's interventions were not only appropriate but most likely irrelevant, as the doctors called to the scene assured everyone involved that Auguste's disease was inevitably fatal. Auguste's death drew Schelling and Karoline even closer. Schlegel had moved to Berlin, and a divorce was arranged (with Goethe's help). Schelling's time at Jena came to an end, and on 2 June 1803 he and Karoline were married away from Jena. Their marriage ceremony was the last occasion Schelling met his school friend Hölderlin, who was already mentally ill at that time.

In his Jena period, Schelling had a closer relationship with Hegel again. With Schelling's help, Hegel became a private lecturer (Privatdozent) at Jena University. Hegel wrote a book titled Differenz des Fichte'schen und Schelling'schen Systems der Philosophie (Difference between Fichte's and Schelling's systems of philosophy, 1801), and supported Schelling's position against his idealistic predecessors, Fichte and Reinhold. Beginning in January 1802, Hegel and Schelling published the Kritisches Journal der Philosophie (Critical Journal of Philosophy) as co-editors, publisheing papers on the philosophy of nature, but Schelling was too busy to stay involved with the editing and the magazine was mainly Hegel's publication, espousing a thought different from Schelling's. The magazine ceased publication in the spring of 1803 when Schelling moved from Jena to Würzburg Würzburg is a city in the region of Franconia which lies in the northern tip of Bavaria, Germany. Located at the Main River, it is the capital of the Regierungsbezirk Lower Franconia. The regional dialect is Franconian.

From September 1803 until April 1806 Schelling was professor at the new University of Würzburg The University of Würzburg is a university in Würzburg, Germany, founded in 1402. The university is a member of the Coimbra Group. This period was marked by considerable flux in his views and by a final breach with Fichte and Hegel. In Würzburg, a conservative Catholic city, Schelling had many enemies among his colleagues and in the government. He moved to Munich Munich (German: München, pronounced [ˈmʏnçən] ; Austro-Bavarian: Minga) is the capital city of Bavaria, Germany. It is located on the River Isar north of the Bavarian Alps. Munich is the third largest city in Germany, after Berlin and Hamburg. There are approximately 1.35 million people living within city limits, while the Munich Metropolitan in 1806, where he found a position as a state official, first as associate of the Bavarian Academy of Sciences and Humanities and secretary of the Royal Academy of Fine Arts, afterwards as secretary of the Philosophische Klasse (philosophical section) of the Academy of Sciences. 1806 was also the year Schelling published a book in which he criticized Fichte openly by name. In 1807 Schelling received the manuscript of Hegel's Phaenomenologie des Geistes (Phenomenology of the spirit), which Hegel had sent to him, asking Schelling to write the foreword. Surprised to find disparaging remarks directed squarely at his own philosophical theory, Schelling eventually wrote back, asking Hegel to please clarify whether he had intended to mock Schelling's followers who lacked a true understanding of his thought, or Schelling himself. Hegel never replied. In the same year, Schelling gave a speech about the relation between the visual arts and nature at the Munich Academy of Fine Arts, and Hegel wrote a severe criticism of it to one of his friends. After that year, they criticized each other in lecture rooms and in books publicly until the end of their lives.

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